It is always difficult saying goodbye to someone we love and cherish. Mikel Scicluna - Mikel Scicluna (J– March 20, 2010) was a Maltese professional wrestler who gained. Mikel San José - Mikel San José Domínguez (Basque: Spanish: born ) is a Spanish professional footballer who plays for Athletic Bilbao as. However, local radio station WWOZ publishes a detailed list of second line parades that are pre-organized, so make sure to check in there before heading to the Big Easy in hopes of joining the procession.įor more information on the history of second-line parades, we recommend a visit to the Backstreet Cultural Museum. One thing to note, though, is that these kinds of parades tend to be very casual and word-of-mouth. The city’s second liners now welcome other musical forms to the parade - the Canadian indie rock band Arcade Fire played one recently - and second-line parades aren’t uncommon at weddings, birthday parties and other celebratory events.įor a quintessential New Orleans experience, it’s not a bad idea to hunt down a second-line parade during your visit. Now, the processions are often symbols of celebration for big events, including holidays and big wins by the New Orleans Saints. The concept of the second-line parade has broadened greatly since its inception. Black New Orleanians were able to assert dominion over their neighborhoods, despite being denied access to housing and amenities. They used the gathering to encourage city leaders to rebuild low-income neighborhoods with a focus on affordable housing and basic services. Organizers put together second-line parades filled with thousands of people only months after the storm. The tradition was especially important in the wake of Hurricane Katrina. In recent years, second lining has grown into a symbol of the city’s resilience and now helps draw attention to many social issues. The tradition is still closely linked to the African-American communities in New Orleans, and are regularly held in Tremé, Central City, the Seventh Ward, Uptown and other old city neighborhoods. During the summer, there are usually second-line parades on Sundays throughout the French Quarter and in tourist hotspots. While you can see modern-day second line parades year-round throughout New Orleans, especially in the French Quarter, the official “second line season” lasts for most of the year with breaks around the holidays, including Mardi Gras. Historically - as well as today - second-line parades meander by antebellum mansions and housing projects in the same procession. The preservation of these cultures still contributes to the spirit of New Orleans today.Īnother important thing about second line parades is that they show little to no discrimination regarding parade route. Indeed, the influx of both Creole land owners and slaves deeply shaped the culture of the city. One of the main reasons why second-lining is held in such high regard by New Orleanians is because of its close ties to those brought to Louisiana via the transatlantic slave trade and the French and Spanish colonization of the area. Why It Matters: Music, Culture and Heritage They have been depicted on film, including the James Bond movie “Live and Let Die” and in the 2010 HBO series “Tremé.” After Hurricane Katrina, New Orleans embraced the cultural expression as a way to reunite the city and bring back those displaced by the storm. In the 20 th century, second-line parades became less of a novelty and more of a cemented tradition. The modern-day second-line parade still follows many of the same traditions. Club members stood at the head of the parade wearing suits and regalia in honor of their club, sometimes twirling umbrellas or handkerchiefs over their heads. As the parades became more and more popular, they began to stand on their own. In the early 1800s, Creole and African cultures converged at Congo Square in the Tremé neighborhood with drums, violins and banjoes set to traditional West African music.Īt some point in the second half of the 19 th century, traditional jazz funerals and second line parades went their separate ways, and benevolent and social organizations began to host second line parades throughout their neighborhoods. According to a historical paper in Ethnomusicology Review, several notable historians traced the origins of the second-line parade back to performative traditions from West Africa and the Caribbean. Jazz funerals and second-line parades may also have some roots in traditional West African dances.
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